Kaikeyi
Kaikeyi waited anxiously in her chamber to receive the
princesses of Videha. Her personal attendant Manthara was full of exciting
accounts of their beauty, grace and accomplishments. Kaikeyi was particularly
anxious to see Rama’s wife Seeta. She knew that after the first scheduled
meeting with Seeta, there would hardly be any meetings unless the protocol
demanded. She had heard that Seeta was in fact an adopted child of Janaka.
Kaikeyi could not imagine the future queen of Ayodhya to be a woman whose
antecedents were not known.
When she saw Seeta she was surprised to find a young woman
who combined an innate rustic ruggedness with the grace and dignity of a princess.
Seeta lacked the subtlety that marks the demeanor of a person born in a royal
dynasty. But there was certain solicitude in her towards the old, the poor and
the weak, which made her the darling of the subjects of Ayodhya. Kaikeyi had
experienced how they were still not ready to accept her as one of them. But she
saw that Seeta got assimilated among them quickly and spontaneously. Seeta had
great physical stamina and one could imagine in her a person who would not
shirk from tasks that demanded rigor. Though outwardly she appeared demure and
shy, her laughter betrayed a robust person with a capacity for living life
fully.
But somehow, Kaikeyi was a little perturbed to notice a
streak of naiveté in her. Seeta seemed to believe that men love women for their
even teeth, fair complexion, well-formed breasts and straight legs and was a
little proud that she possessed all these attributes. But yet she regarded
herself inferior in comparison with the suave, elegant and correct women of the
royal family.
Urmila won Kaikeyi’s heart. She was devoid of ostentation,
and yet elevated by her innate grace. Moreover, alone among all the princesses,
she appeared to have a mind of her own. At times her aloofness bordered on
indifference. But on a closer view, she conveyed real warmth. Bharata’s wife
Mandavi and Shatrughna’s wife Shrutakirti were still childlike. They had yet to
come out of their initial sense of wonder and awe at their new life.
Kaikeyi was not worried for her own sake, nor was she
worried for Bharata. She was worried for Dashratha. His inept handling of
situations in crisis could create unimaginable difficulties for all. Kaikeyi
had a foreboding that here in Ayodhya; things did not augur well for the royal
family. A keen insight into the fluid, intangible realities of political trends
and a vague premonition of the future of the princes unsettled her. Political
realities were open to interpretations. But what would she do with her vague
fears? Besides, she was not known to be a sensitive mystic whose intuitions
could be trusted for what they meant. She found it difficult to share her fears
with anyone in the household, for that matter. Maybe, she could try and talk to
Dashratha about her fears; but whenever she had tried to speak to him about
such things, he had invariably seen Manthara’s shrewd insinuation behind her
fears. Moreover, he always suspected her judgments when it came to discussing
their children. Somehow, she felt that the times were going to be hard. None of
them had foresight enough to see the shape of the things to come.
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